Some session or, you know, early, early, early summer session, but your son be actually very, quite fine, very good. Someone says, monk's job, I didn't go to some your kid, I'm dead. I am dead. If I got, if I got a, um, Jayankochi, if I got a, I must be crazy. That's music. Jayankochi is very hard, you know? Very difficult. That's why we do say that, yeah, I didn't need it. After, during the winter session, part of the monks, the baiters, they need to go from 7 to 7 to 8.

[01:17]

Mostly they are session, the winter session there, but possibly I need to go and go and go and stay. They need to go and go and stay. The dream is winters. Also from Gandhi, way from Sarah, also way from Deppu. Sarah and Deppu, they maybe, they need to... One day, one day, maybe trouble money. From Gandhi, four days. How about let's do this real quick. Now, if you want to, okay, just begin with winter, okay? Winter session, one month for 15 days, winter session, big, big session.

[02:22]

Then second winter session, 15 days. Okay, yeah. Then after that, maybe we meet the Mala, maybe this girl. Then after that, we came back. That's a demonstration. I think... Then after that, a soldier came back. I'm told you, this is just a couple of ways, temperature. Um, temperature. And then, oh, some reaction. I think it was, I think it was a big time I said, you know, say like a, Susan's, we didn't say a Susan's, you know.

[03:27]

Men started me, some reaction me said, it's been. They came back to Granby. So we have a short session. Gikri Cheto means the semester of the discipline of Gikri. Gikri. Because during that time they gave me offering tea and some, two, whatever they say, one Geku dot. It could break. And then I forget, um, break, oh no.

[04:33]

Then coming back. Then I think I'm going to... And then... Yeah. Then after that, then begin some session. We go yearning. Yearning. Staying. east side of the monastery, you know, of the budget, which is, before that in June, you know. Japan is, you know, early and then, that's good. Then, what is it, then it was, Yarny, we call.

[05:34]

That term is very strict. Yarny. One half man. Break. One man. Then started the auction big station. I'll break every day. Then another smoke optimization. Cadets break this. I think we know. After that, they're not sure. After that, then we'll talk. Not sure. Oh, when you're alive. Yeah. That's right. If we do the winter session, we say that before the winter session started, the exam making is already.

[06:43]

That's what we do. Oh, so, first of all, you also have a dance, right? I think, ah, what do you say? Yes. It's a dance. Yeah, it's a dance for dance. Ah, before me. You know, it's a long break sometimes, but sometimes where I know with the classmates together with the individuals, A lot of times a year, long break. Mostly, long break is time. Sometimes, except when I need work, cannot work with the classmate, and that time, I mean, yeah, the second of the autumn, I mean, it means the autumn, you know, church, church, the second of the autumn, during that time.

[08:02]

Very late time, during that time. Absolutely, yeah. We are taking all the things that are closely on the walk one day. Quite close. My benefit is almost closer than America, sir. Sometimes they do a two-day walk. My benefit of the place is mostly short long distance. Short distance. Yeah. Mostly the benefit is quite a long way, two days sometimes, you know. I think maybe two days. Between there, because of the, there is a, what, low side in the rest of the, quality was low side. No, no, no, no. Maybe I think it's 20 days.

[09:04]

I'm not sure that it's 30 days, I think. The rest is lost, I don't miss it. Let's see, just let people go. We don't describe it already, you see. Or maybe, I see, what's it? No, let me say, what's that? Tea oil, soup, tender. Only light people. You have to bring the monks. Attending. No monks, no. Light people. Like me, all in line. Many of the disciplines, bigger ones, yeah, bigger ones, small.

[10:06]

Yeah, because not only monks, you know, with the problem, all the whole, last time, as the ruler of the monk's disability, I, it was rude, don't take rude, it's only funny. Yeah, I'm really saying that. Okay. During the winter session, big, long. So, all the person who want to go to, they can choice, they can choice, go to Ganga Gunji or not.

[11:23]

So, the leader of that Ganga Gunji, Ah, next year, who is there? Is it La Rampa? If it's something like La Rampa Truth, within Truth, who is the older one? That must be equal, Jai Grinchot, for the other monks, later of the other monks, of college. For those who are difficult, you have to go. Yeah. That, he is there. The leader of the, from the college, how many, how many months you got in there and whipped you? Either once. Just before, before I escaped, you know, I did. Oh, three, four days, maybe. Like, four days.

[12:28]

Very hard, whether it's cold, You know, that tongue. Because Tibetans were like, what do I call it? Very cool. And then studies were very hard based. But then when you become monks together from Sarah, Deepu, Gandhi, And the name is small, called Rata, Rata.

[13:36]

Just, you know, Kui. Kui, study logic. Text, by, you know, dominicated. Kui, with the, inside it. You know, it's so good because they found everything, you know. Yeah, acres, yeah. Something like this. One thing inside Chinese world, lines are all tons of those, everything. Anyway, when it came back from the adventure, Well, one day, two days, big gathering.

[14:40]

First of all, I went to Jai Guruji and stayed in the monastery in Ghandi. One day, three monks in Ghandi, they just begged Jai Guruji. No, no, very bad. I went to either town, yes. And then everybody was gone. Not everybody, but you know, one night is a long time, nearly four or five hours. Five hours. If he has to be a good waiter, otherwise he cannot stand in there. So also given the answer also. Yeah, that's a test, test, test. No, no, yeah, from like this, but a test it is. One night, four, five hours, maybe they're really more than five hours, six hours.

[15:42]

So we're staying at the gun bait. They gave me an answer. We went to gun, [...] gun gun, gun gun, gun [...] Dance, one day, they stay in the game, which is the end of their stay. That's a great problem. Any same class, but some went to death, some went to death. So, it's too late too. What do you want? They talk about, like, to go to Nazi. Yeah, yeah, yeah. I'm going to say, I will have to be there. to go through that moment. Yes. That means, something which is green grass, very nice, also mountains are grass mountain, there is, and there are two rivers, following, this side in each side, two rivers, you can go nicely, sometimes the body, this quad place, you can go nicely, then it's

[17:02]

But it stays quite hard. In general, it's warm, no cold, warm, and then green grass come up. And that's always, you know, this kind of whole thing. It can go up high land. There's no main concern. They sell a lot of yogurt. They lost yogurt to buy it. Sangphoon is a place. Why call Sangphoon? Because Aditya, in the 11th century, Aditya was staying at Nianthang. Nianthang is like this.

[18:03]

But that river comes like this. Nientang is here. Sanpu is here. Nientang is a lot of place. Sanpu also just a little bit of mountains there, but also a lot of land. And it's a little bit high up. But Lama, you know. Ngola, if that's the time, he is the disciple of the Atisha, Ngola Tzawa. He is the founder of the monastery. So he told, Atisha told to him, oh, that time there is no monastery. That's formed like this, way from his place, maybe in need of hostel,

[19:08]

Maybe one day you need to go there. There's two sound points. Nientang like this. Nientang's here, between there and the rivers going. So sound to this side, like this. Nientang's here. So I think she says, he sings, that place is a very holy place. Mountains look like, with the testimony, It's like, you know, middle like this. Each side of the material in the magiciary. And a very good, whatever you call it, aspect play. You must, you must make a monastery there. He told, I think I told to this, he said, do you understand? The Lord was our, he asked Aditya, please, now keep secret.

[20:20]

He requested Aditya, don't say to anybody, please keep secret. That's why, because some is a secret. upper upper place yeah that's the sample so then later they walk more lonely picture I said yesterday sample you made it no lots out no what's on the beach here liquid [...] i think they are key meditative monster there is a 10 colleges there is 10 colleges gandhi has his biggest video within 10. how those there

[21:39]

Ten colleges, some Ghandan, some Satcha. They are not in one system. We are together, you see, you know, Satcha, many, quite a lot, members of the colleges, small colleges, you know, local colleges, but being in the monastery, summer monastery, yeah, summer monastery from Satcha. These ten monasteries are together in Satcha. During the summer, they come. Not normally, but during the summer day and during the time of the stream. So, mostly Saita and Genu. There's no more to do. So, we are together. Also, together, one big time to hold, we are together. Then, after that, individually also. We have treasure, it means individually. They have, I think, so we have also Chantung Hall, Ganesha, gave.

[22:44]

Some people we have trip, two times, go to Chantung Hall. During that time, houses and also some country, they gave also good time. often to TIT, and it was that time saying, a long day in the spring, that day, so... 12 classes, they study Vinaya, Top class in the area. They studied in the area. Next one, Abidama class. They studied in the late Abidama.

[23:49]

Other, Mademaka, and Mademaka classes, two Mademaka classes, and also then five, uh, the paramilitarism, and the poor logicalist. All those, everyone needs to study logic. So inside, outside the Dharma garden also, same like Gandhi. In the morning one, long one, then midday day one, then last one, long one, same, yeah. I think only they check the monk's name, you know.

[24:50]

Yeah, which monk did at Chris, you know. Who did he come to check? Yeah, yes, yes. Every day, no one. Yeah, once. Not first day, necessarily. Once, no. Also, Kumbhra, Long Hong, they also make it. Those monks don't need to study, don't need to study the beta or not. They only practicing. What is it called? Kumbhik? Kumbhik. But it's very heavy. Pasadena did a long home. It doesn't need to learn to tumble. Pasadena does tumble, doesn't need to learn. They don't study it. But during the same day, they need it. Like, what do I call it?

[25:56]

They give access to the old monks. Monks staying inside, chanting for them. Maybe they can't move this duty. And also the homes and also some quality, service, whatever needed, you know, they need to go. No, they're not. In the end, it depends. They just study everything. Every day they do it. Every day they need what? Practicing. And sometimes the quality also.

[26:59]

Quality. need work or different tools I'm working. I can't. College, how many classes we did or not? Classes, you know, first, um, small logic, it means that logic class How many classes do we have in the North now? First of all classes, okay? four logic classes.

[28:00]

The Kadukamara means exercise of one class. Victim means smoke. I don't need victim. I think four logic classes. How do you say that? [...] Two Mademaka classes. It's only three ways.

[29:06]

I think it's three classes, three classes, Mademaka. There is... Abhidhamma, one class, but then there is one. One class? Yeah, Abhidhamma, Abhidhamma, yeah. one linear class.

[30:10]

Now moving classes from the beginning of the logic, by the parameter classes, There's also, those are, every year you need to be training class. Every year move from the next year. We need more class today every month. That wasn't it yet. Yeah, no. Well, yeah, classes, classes move once, years, but the subject is each semester changes the subject.

[31:17]

The subject changes each semester. Those entered to Mother America, ordinary monks, they cannot jump, they need to be. work one by one. But the incarnate lama, if they want it, they can sometimes jump. In the Zerk class, the Zerk is in the English class, then mostly the Most of it has been, um, so five, six years, okay, because from the door, then, .

[32:21]

. [...] with study, then a long time ago. No, the arbiter. Because of the arbiter, you know. Understanding in the, you know, understanding and everything for good quality of studio, then arbiter's move earlier. Some of them are long days, but they are also big ones. I think maybe ten years. There's no limit.

[33:22]

No limit. Sometimes maybe a guy don't have a chance to go to the law. When it started, very young boy, very young, maybe seven, they're moving from bottom. Each year, moving the class. But then, how about to see young, go up to the, like, high class, take down to beginning to try to make a study game. They did study, you know, young, but moving the class and they don't have such a study like that then other take down to the bottom they need to start again coming back so i'm mostly there as uh very possibly are close to home uh to the quality or something yeah there yeah yeah long distinct

[34:38]

students they don't have my opinion oh i say those those people also not necessarily go to the comedies but they're young you know they've this just three years movements but they're seven called the eight and eight nine ten eleven will go up with the butter studies behind you know i think yeah yeah and then they just quit young but the classes go up yeah but you know you go down you go down he said his name's still there but he need to be back you know like what's the i think that's pretty much it gets so uh something the sound We go up to the mountains and say, you know, smoke, we should make smoke.

[35:55]

Smoke off. And three monks together, though nice to, you know, make tea outside. Why make tea outside like this? Three, three stones like this, put the pot there, and the pot, put the pot there, and then, and then the fire, and then, that's it. Now, wintertime, I think, almost the same like this, you know, Tebu Chura, which we did like that. During the wintertime also, and the other, and the Chura comes, gave you teachings, Everybody old, everybody, any old monks, they need to take off. They need to take off. Sometimes, you know, small stones are stuck with the feet because they took power. Some people, the generation, where they took power, some people, you know,

[37:07]

they loved it, then all those, sometimes right, you know, a little bit, hmm? But that's, I think that's any time we need to be, I think, I want to do it. Oh yeah, you can, now a little bit more. Okay, you can work with that. Mm-hmm. This one, if you don't see. Oh, yeah. Then he... I guess, uh, um, what was the advice on that, do you know? He left from there to east to come.

[38:18]

Olga, Olga. Olga is the... Olga is the... Olga is the prone plaza to there. and then I bought maybe 200 miles. Maybe I think 100,000 miles, something like that. And when he rocked the ogre, then he went to see one nice place. By the mountain, there is a river. And also then like a quiet place, no looking at me. And then one mountain.

[39:23]

From Noga, he met, on the way, he met one Shepard, Pasuna Luka Atranemu, asked, what do you call that place between the target place, men? That's, we call Chilung. Chilung, Chilung, over Chilung, in this Dhamma lane. Then Chilung, huh? That could be the one mountain. What is the mountain's name? That's very auspicious.

[40:35]

Because I wouldn't make the Dharma practice. in the dharma lane. And then the sound of the dharma, the sound of the crunch shaft. Down in the, the crunch shafts, it blown, they woke up anyway. Someone was sleeping and said, woke up, I'm crazy. So I'm making the sound of the dharma, sound of the lap. the sound of the consciousness. I make a dharma lane to do practice, and the sound of the dharma, consciousness, I think. That's kind of an aspect. So, that's it. In the beginning, there are no benefits.

[41:40]

There are simple I was talking about, and also then this is what I'm talking about. Staying there, then during the night, it's like a, like a, like Hollywood or something like, many rainbows and that thing like, like, like, you know, can see the, the walker, uh, governor of the world. He sits there like that, midnight. What is there? What is there? He's saying like that, very auspicious, very lights, and also a lot of rainbows, something like this kind of thing.

[42:48]

He sent it, he said, he said, it's sudden to them. We'll go there and see what they do during the day to send it. They're not talking to me, they say, hey, you're good. He said, now I, may I bring your brain, may I make it. You know, tempo. Consisting. Not be like this out. You know, deny it. I want to be there. Make prostitution. With the catiply we just made. Catiply when... Catiply in the plasma? Catiply... No. Catiply... You're supposed to take a 35,000 deposit.

[43:48]

No, no, no. 35,000. 100,000, 35. 100,000, 35. 100,000. I think a million or something. Yeah, a million or something. 100,000, 200,000, 10,000. Yeah, one left. One, lots of someone. Boom, six someone. I had to play a boom. Yeah, three minutes, right, yeah. I didn't know the coast. Of course, if you're not on the boat, it's strong.

[44:53]

I also then, I guess all meditators, normally, I think. They're also mandala, often, mandala often. I know, I don't know how many, I mean, 100,000 people, but all those, keep off, even, and to see the bombs, something like that, but still, that, you know, one day, one day, 35 vidya, we, we got the 35 vidya, from there, that you probably be there to show the form of the, that you find with us, from the top of, uh, that also, one day then, also, then he did also, after that, after that meditation, of the, after that mountain,

[46:07]

A little bit different, different places. No problem. They are actually two, over two, but the back of it. Oh, a long time. Yeah. Then one day, then two of the, No, no, no, no, he, he read it. No, he read it. No, he read it. Yeah. Test it by navigating. Coming to Dubai. No, no, no. Where is it now, here?

[47:15]

All those creatures. Okay. My sisters, what do you think? True way. India. Oh, it may be better to do now. Yeah. Yeah. Now we are, I said, came back from Sample, then, it's a small session.

[48:19]

Yeah. 15 days. I think we've heard one. You need to have more people. You need to have more. You need to have more people. [...] I didn't know I was so close to the end. That even now hurts the leader. Look at the eyes.

[49:26]

Tonight stay here. Don't go tonight. Tomorrow better a little. Okay? I thought the last one was driving this Oh, yeah, yeah, yeah, yeah, yeah, yeah, yeah, yeah, [...] yeah. Okay. Okay. Okay. St. Louis. I don't know about it, sir. I've only two hours. St. Louis baseball, I think three, you know.

[50:31]

Last year, I mean. More than two weeks. Three weeks, I think. Three weeks. Because teaching is time there. After the sun creation, can break, 15 days break. The picture. Gekka means session of the discipline. Gekka is discipline. So why say that? Because during that time, he gave an offering to a monk, say, tea and a soup, you know, between days.

[51:34]

That's a great discipline. Poor monks cannot do that. Poor monks. Yeah. Yeah. Not poor monks. Poor monks. So, because we need the opening, we need to remind you. So, anyway, during that time, same way, you know, In the morning, we went to the Sokjin, you know, to college together. Then there's the dhamma gyabing, then yoga, then outside gyabing, then evening, second dhamma gyabing. So in time, there in the college, Most of the time, one inside the chanting hall with tea and the same thing.

[52:55]

Mostly the one tea and the other, mostly the outside is the same. Three times. Three times. Yes. Every day. Yes, every day. That's right. Kind of there extra. I suppose sickness people are there, but they know there's only chanting. So that's it. After they finish that small session, they're 15 days off, then start a big year. Sama, what do you say? Sama [...]

[54:07]

Especially monks, they need to stay inside the monastery. They cannot go. Because, especially, we made a rule, you know, a rainy servant. This is the... We make a monk. Boundary. Boundary, yeah, boundary. Can't go this. in that mouth cannot go outside. If you need to go outside, you need a special ritual with the master. Just only a little bit far away, maybe a few miles, because you get the water and also get the things out, you know, a few miles outside. As a monastery, if you need to go out of the mouth, boundary in the mouth, what do you say?

[55:22]

Then with everybody, you need to request with them, or the master. So in order to go outside, Yeah. Yeah, that's good. No, that's an offering. What's the ritual? Benaya. Benaya ritual, not enter ritual. And then if you need a long ways coming back, then also you need a special take off the bloom. with the master. If you step the rule, open the rule, release the rule by master with the master.

[56:34]

Amongst general, Release the renewal, one, six weeks. Six weeks, just two seconds. Actually, during summer, three months, the battery, we going, the early summer. So, the story, release. Release the Bible of the man, you know, for the renunciation. Then there's, in the college, same classes and also different classes and also different colleges of Pāṇu to get there to beat. It's not, it's a ceremony actually, it's not a ceremony.

[57:43]

This means it smacking the doubt. This is just like a, two hands are like a sharpening wisdom well. Wisdom well. Wisdom well. Smite the substance of doubt. To make it terminate. Pull the pie, I think better. Pull the pie. Or smite. This way, handed, left handed, like this, means stop the, go to the low ground.

[58:58]

Close the door of the low ground. Counts with the paradigms and the bosses and the national to make stop the door. Now this way, hand it this way like this. Take out bees upon suffering to it. It took that protecting me, like marching me. Three masters do like this. Like a connection to a hand with your rosary. means wisdom and a method together. Yeah. Together. What is it?

[59:58]

Me? Could put... Yeah, put in same kind of thing. The same kind of thing. Put down. Like a No open, try to make protection for the door for the, no, yeah. To reject the door for the low ground. There's a rejection or what do I think? What do you do the gate? Blocking. Blocking, yes, blocking. Okay, now, then it's so long during the summer.

[60:59]

And also then, what do I call that thing? Oh, okay. It's all, it's quite good. You know, like a local So people from the bottom of the mountain base, they bring it to sale yogurt. And normally they bring yogurt to sale. Any other day, it's like the Campbell, all classes and also Like when Campbell comes, these things that need to, those are standing like this, you know. So like before, there'll be two or two trips, you know.

[62:02]

Yeah, kind of, you know, all the, taking away some, you know. After the, you know, [...] the guidance, we said that that's all good. Let go of rural cemeteries. The end of the day of Yemen. The end of the day. Then release the... I call God years. God years. But you reject the good. Release spouse. Yes. Yes, that's the youngest vows. Otherwise, no monk's vows, isn't it? Right. It's commitment or something. Vows, or the youngest commitment is better.

[63:05]

We look up the youngest, yeah. We love the youngest better. It's a vows in the United States. It's a vows, yes, it can be a mistake also. It's a special commitment, so what's it going on? Yeah, I need to protect. Like this, you must open. During the year, Nick, with all those in the monk, Mr. Mario, come. Serendiput Gandhi, in the morning session inside, tea open. My daughter. Old men, then the whole year. Whole year. No. But speaker, Yanis can speaker also, yeah. Whole year in the morning, early morning session, colleagues together.

[64:13]

Different, all different colleagues together. Serasera, all colleagues together. Gandhi, [...] Yeah, not for them, say, from government, but the government, from Spain, from government, but the government offers us to look at how it is to, you know, to make a range. Yeah, to see if they don't come in the morning.

[65:16]

No. Oh, yeah. To see that, to try to make a range. It's nice and open for the month. I mean, it's a problem, but I mean, it's a young or something. I mean, no, it's literally a chair of the day. Take care of the month's open, you know. Morning and also then, also, there are two, two, normally once, but then there, sometimes again, two times. Yeah, that's right, yeah, yeah, yeah. Even then, to leave the end of the day, one month, one month break. So, I don't know if it's enough, so you don't get what to, okay, no, that's what it is.

[66:17]

I'll turn it over to the private teachers. to perform. Sometimes I wish to my homes near, close to the monastery, because those monks, they go, they're very nice, they go, see parades, you know. And I turn back and thinks, if my home is near to me, monastery again, my studies are not well at it. Maybe not necessary. Some, they're as close to home, home close to day monitoring, but they're very good studying work. It's just not necessary. Arjuna, you know, bring this, and see, many practice to be able, it's no good for study. And also, this is your thought. Yeah. My thought was close, then maybe that's not.

[67:19]

Yeah. Happy to go to many different places. Everything, nothing to them. Nothing to them. Just only doing it. Now, like any unique, we need that also. So long, also, you know. During the year, they have some kind, given the Cholang. I think they say mangja. Oh yeah, from the, that was my special, special mangja. Lots of butter, lots of butters with tea. Yeah, yeah. CSM just means special, special, special two from the government.

[68:29]

CSM is actually special two prophets only. The government, I think. But actually... Then, we have finished that. Then... Ah, okay. After the yane, break, long break, some people, monks go to, look up to, like, post-fire stuff, die down animals, you know, to go to the, Normal places to get the collect. Sometimes I mean buy.

[69:29]

Buy from the normal, from the white people, from the village. Like wood, yeah, some wood, mostly there's an animal down. No, they're individuals behind. So that's good, yeah. They have a, those who are like a, like people they bring. The teaching and college, there's those, it's called machine, it's a start for the to make part. But individual, man. They need to go by by, by, from the people or to get from the why. By then said, said the journey between.

[70:35]

Then she, before started, then she said, what come? I must come and come and die from there. It's dark. [...] and a second or [...] second or second or second [...] or second or

[71:52]

Sometimes we need clothes to make clothes. Sometimes I had clothes, but then we just came in the film, so they did. In the office, I must also go down in the office. This time, I think we have a Bali. Bali, they, you know. I don't know stawa. According to the monks in Bali. Yeah. Bali, right? The price Bali. That's what was. Yeah, it's a habit. So not brown Bali? No brown Bali. No roasted more. Yeah, raw Bali. Bali, I think it's working. I don't know. We call it bow.

[72:55]

Bow means that actually one bow, size of it, size of the, this, the green bag. Yeah, bag. What do you call this? Yeah. Yeah, this. Yeah, one like this one. One boy, yeah. This. One. First, first semester, one like this. Yeah, two people, twenty-five times. Yeah, like this big. Yeah, they're around there. Also, also money often.

[74:02]

Opens a long time before, they don't have it. But they want Ghandi Thiruvik. They want Ghandi Thiruvik. You [...] want Ghandi Thiruvik. With His Holiness, something having a nice meal, something to eat. Then he cried with tears come up. His Holiness said, why are you having to cry? I have a nice meal to eat and I'm here with His Holiness. Very nice food, but my monks are not enough to have it. Then he's, when he has offerings, offerings, Bali offerings, money offerings, whatever he, for those he says, I don't need anything.

[75:13]

This one, please put it in the government. And the government takes care of it, my mom is to give it. So that's why we got it. What did you say? [...] I didn't have a candidate to look after that. So we asked the government to do the service. You know, you know, you are bread or bread or bread or bread.

[76:27]

A little bit. Yeah, okay. I think I gave them cooking for you. Yeah, Matthew, you know, we'll eat a little bit of time. This is really great, is it? It's different, but really it is. Why is it nice to be able to this one in a year? And my monks, I wanted to read. It was between the day long, there's no, this autumn section dream ever. With long break. Then, I need to remember the idea.

[77:30]

What's offerings? He said, just originally. All those are put together. He said, I don't need it. I don't need it. I don't need it. Stay, but what do you think is? Until Ganitava cannot move. Right. So it was only offered while Ganitava? That whole Ganitava... Cannot say, I don't want to, you know. Organizing. Organizing, yeah. He made the origin, you know. It's like when they, not government, something says, you know. Or everybody needs to do that. Organizing is following. Yeah, need to follow. Cannot make another problem. He's very grateful.

[78:31]

Due to Zimbabwe. [...] I think You know, even the longest bit. So now the attention. During the attention, same kind of qualities, quality system, dharma sessions, you know, in that kind of thing. It's time to cut this.

[79:32]

It's looking up. Big session, during big sessions. Big summer session, big winter, and big spring. Four day, big sessions. You see, during that time, today, Today is a two times chanting Matthias Dhan Abhisamayalankara, eight chapters. Then, Kandak kids check. My name has a text.

[80:34]

Two days, three days. Also, two days, they do the big protector. After all this, college, university, particular of London. Sadhana with a 13, 13 degrees of Yamitaka. After that, six on Mahakala. After that, Kalarupa. This time to teach you Kalarupa. Thank you very much.

[82:02]

It's a very long day because each of the chanting has to sing with the cymbals, the long palm cymbals, and they would sing very, very long. Chanting and also you want to sing. Not the... I think maybe I do it next year. You know, singing competitions in Hollywood. Yeah. Yeah. Okay, then they think it. Then, when finished, then she... And then, at the finished sessions, day after then, they need to get there, those bodies.

[83:19]

So when you finish the? Four. Yeah, six weeks. First of all. Yeah. The last session. Mm-hmm. Then I'm going to be being close to my own name. This session, I'm going to be being. We will go to the gate. Barley. Yeah. They can build this. During the break time, they build the... And also they build the water to make barley. By... By workers turn the big stone, what do you call this? Yes, you know. Will, will like this. Water is very strong, water is good. Like this? Make tunnel, water makes. Yes, it will make summer, you see.

[84:24]

So that will do everything break from here? Yes, sometimes, sometimes maybe it's a small break, you know. It's not necessarily very good. Next one. Yeah. I think that's, yes. Yeah. Remember, just, just, depends the way. Sometimes, you know, break time, sometimes they go, even start to second the old radius, but they can make excuses. Depends, depends, a different way. Sama here, Sama here. And then Sama says, after the second, what comes on? He said, oh, Jirindhita. I said, what's the Jirindhita second?

[85:26]

And yes, there he goes. In Jirindhita, Tenshi, Bigos, Smallosha, all those activities, monastery, systems, same way, same like before. Then, they go sometimes close. When they put a close, they can go. Low distance, they don't go to the mic. So, then, for three days, they come back to the nina too. Oh, yeah. Second thing too, yeah. Second thing too. It started. The same kind of activity. Some close to benefit go to benefit any time. Sometimes, some people, they go a little bit, they miss their secondary, secondary, whatever.

[86:30]

Some of us go, yeah, yeah, yeah. Yeah, long, yeah. Ghandi Nga Chai, see? Now Ghandi Nga Chai, already, we said Ghandi Nga Chai. Is this my sister or something? My sister? Oh, I see. My sister came to Would you like to teach it to him? Younger, maybe not. See, she's not younger. Also, she first arrived in Ganden.

[87:39]

Yes. No Vasa. He came to Vasa but first arrived in Ganden. And during the, during the, uh, October session. It does mention my home. And I think in, in the, he came during the day, during the day. Before that, I think, before that, one visitor from my, my home We said, buy my home. We gave room for them. One blind mother, and he has one son. His mother's home, buy my house. But to me, we gave home for them.

[88:46]

You know, he, he, one day, I didn't think about anything, nothing. Milita, what are the, even the second in the Dhamma Bhati. I guess I'm just started, my Dhamma, put on, go to a session. Yes, he came up. I didn't think, if he can't, I can't. Yeah, he came up, somebody filled my room. He asked by my name. It was a very surprise. I never knew, nothing, nothing but to do anything. They look.

[89:48]

I see it coming in. They just make a stroke myself. They make teeth. They make teeth. They're very quiet. Nobody is like a quiet person. It's very, you know, just talking to somebody. They're very quiet. And he said, I said, I woke up. What happened? They're wrong. He looked like the same. What's wrong? Then he told me, sorry, my mother passed away, or my biggest sister, my sister, my mother, because he, we are not relative, but we gave him place for he and his mother.

[90:51]

So my father still walked in there. I think they sent a big bad message. He says, I'm sorry, your mother passed away. Then my sister and my brother also wanted my brother to me. And I feel really family they're passionate. You know, maybe three or four. What was it? Nobody long between each other. And so then they said, hopefully, yeah then. And then they sent my family to make offerings. Non-strain, and also... Those three. But then he... He's staying there.

[92:04]

A few days, staying there, he went to work, Lhasa. I couldn't work in Lhasa. Then, after then, I think some kind of day, I was in the session. My tears come up. It's so sad. Normally, I have a very happy cry. Really, it is very hard. You know, winter comes, summer. It's a rainy time. Everything's inside. The water comes, everything, but it's great. Even harder, it just comes, I can't. I can't take that. And also wintertime, cold, snowy, but still a session still with the monks. I think this is a great opportunity. This is wonderful. Just so happy in it. I also cry. Happy cry. But since my mother passed away, I really understand.

[93:07]

I cry. See? means then I think by little while. There I think many others are the same way, and then we just, you know, side day, month by month, it's a little bit better than self was studied. But every day, I go through it. Even today, this day, maybe I think it's three, four times. He's always thinking, three, four times a day and seeing as a father, you know, my practice is thinking blessing, get blessing, to belong like. Parents also try to think about what we do in life. It's very kind, this, this. When I was home, I said, I think maybe, and yeah, he pulled my book.

[94:14]

or something to eat, making pot with the eye playing outside, you know, and why, you know, for fire. And then the Buddha went, you know, I came through. Buddha was spoken with.

[94:32]

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